Rhonda Byrne, translated by Kim Woo-yeol, 『Sikeurit: Su segi dongan dan 1%man-i aratdeon bu-wa seonggong-ui bimil』 (The Secret: The Secret to Wealth and Success Known Only to 1% for Centuries), Paju: Sallim, 2007.
Richard Nisbett, translated by Choi In-cheol, 『Saenggak-ui jido: Dongyang-gwa seoyang, sesang-eul baraboneun seoro dareun siseon』 (The Geography of Thought: How Asians and Westerners Think Differently... and Why), Paju: Gimmyoungsa, 2004.
Richard Schaeffler, translated by Lee Jong-jin, 『Jonggyo-ui hyeonsanghak』 (Phenomenology of Religion), Seoul: Hau, 2023.
Marcel Granet, translated by Yoo Byung-tae, 『Jungguk sayu』 (La Pensée Chinoise / Chinese Thought), Paju: Hangilsa, 2010.
Matteo Ricci, translated by Song Young-bae et al., The True Meaning of the Lord of Heaven, Seoul: Seoul National University Press, 1999.
Max Weber, translated by Kim Duk-young, The Protestant Ethic and the Spirit of Capitalism, Seoul: Gil, 2010.
Mou Zongsan, translated by Jeong Byeong-seok, Eastern Philosophy and Aristotle: Original Title: Lectures on the Four Causes, Busan: Sogang, 2001.
Murayama Chijun, "Mugeukdo Chwijiseo" (The Prospectus of Mugeukdo), Joseon's Pseudo-Religions. Daegu: Keimyung University Press, 1991.
Mun Gwang, The Philosophy of Interreligious Communication of Seon Master Tanheo, Seoul: Minjoksa, 2020.
Mircea Eliade, translated by Lee Yong-ju, A History of Religious Ideas 1: From the Stone Age to the Eleusinian Mysteries, Seoul: Ihaksa, 2005.
Mircea Eliade, translated by Choi Jong-seong and Kim Jae-hyun, A History of Religious Ideas 2: From Gautama Buddha to the Triumph of Christianity, Seoul: Ihaksa, 2005.
Michel Serres, translated by Lee Kyu-hyun, Hermes, Seoul: Minumsa, 2009.
Kamitsuka Yoshiko, translated by Jang Won-cheol and Lee Dong-cheol, Daoist Thought, Seoul: AK (AK Communications), 2022.
Michio Kaku, translated by Park Byeong-cheol, Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos, Paju: Gimmyoung Publishers, 2006.
Park Kyung-hwan, "Donghak and Buddhist Thought", in Donghak Society (ed.), Donghak and Traditional Thought, Seoul: Mosineun Saramdeul, 2004.
Park Kwang-soo, The Thought and Religious Culture of Korean New Religions, Seoul: Jipmundang, 2012.
Park Dae-saeng, A Study on the Application of Daesoon Thought to Counseling, Master's thesis, Daejin University, 2011.
Park Dong, The Origin and Development of the Mahan Sun Tribe of the Yeongsan River, Gwacheon: Beomshin, 2020.
, The Samgukji of the Dongyi (Eastern Barbarians), Seoul: Book and Tree, 2024;
Park Dong-hwan, Where is Eastern Logic?, Seoul: Koryowon, 1993.
Park Seong-hyun, The Birth of Symbols: The 6-Million-Year Evolution of Ultra-Sociality, Seoul: Symbolicus, 2017.
, The Miracle Called the Individual, Seoul: Symbolicus, 2017.
Park Yong-sook, The 81 Characters of the Cheonbugyeong Paramita, Paju: Sodong, 2018.
Park Won-gil, The Shamanism of the Eurasian Steppe Empires, Seoul: Minsokwon, 2001.
Park Jae-joo, The Generative Logic of the Book of Changes and Process Philosophy, Suwon: Cheonggye, 2001.
, The Encounter Between Eastern and Western Worldviews and Ethics, Seoul: Philosophy and Reality Publishers, 2011.
Park Jeong-jin, (Introduction to the Anthropology of Art) Korean Culture as a Culture of Simjeong (Heart-Mind), Seoul: Mirae Munhwasa, 1990.
, Anthropology of Religion, Seoul: Bulgyo Chunchusa, 2007.
, The Gift of Philosophy, The Philosophy of the Gift, Seoul: Sonamu, 2012.
, Neo-Shamanism, Paju: Sallim, 2018.
Park Jong-chun, Theology of Sangsaeng (Mutual Beneficence), Seoul: Korea Theological Research Institute, 1991.
, The God Who Crawls, Seoul: Kamshin, 1995.
Van Gennep, translated by Seo Young-dae, Rites of Passage, Incheon: Inha University Press, 1986.
Baik Seung-jong, The Doctrine of the Mean, The One Book That Changed Joseon, Seoul: Sau, 2019.
Paik Young-seo, The Return of East Asia, Seoul: Changjak-gwa-Bipyeongsa, 2000.
Baker, Don, Korean Spirituality, Seoul: Mosineun Saramdeul, 2012.
Vincent Descombes, translated by Park Seong-chang, The Same and the Other: Modern French Philosophy (1933-1978), Seoul: Ingansarang, 1991.
Bruno Latour, translated by Hong Chul-ki, We Have Never Been Modern: Essay on Symmetrical Anthropology, Seoul: Galmuri, 2009.
Victor Turner, translated by Jang Yong-gyu, The Forest of Symbols, Seoul: Jisik-eul Mandeuneun Jisik, 2020.
Victor Turner, translated by Kang Dae-hoon, Dramas, Fields, and Metaphors: Symbolic Action in Human Society, Seoul: Hwangso-georeum, 2018.
Victor Turner, translated by Kim Ik-doo, (Victor Turner's) From Ritual to Theatre, Seoul: Minsokwon, 2014.
Victor Turner, translated by Park Keun-won, The Ritual Process, Seoul: Korea Institute of Psychotherapy, 2005.
Shmuel N. Eisenstadt, translated by Im Hyeon-jin et al., Explorations in Multiple Modernities: A Comparative Civilizational Perspective, Paju: Nanam, 2009.
Sasaki Shizuka, translated by Beopjang, Buddhism of Science: The Scientific Worldview of Abhidharma Buddhism, Seoul: Mogwanamu, 2017.
Suh Nam-dong, edited by the Jukjae Suh Nam-dong Memorial Association, An Inquiry into Minjung Theology, Seoul: Dongyeon, 2018.
World Theology Institute, Sangsaeng Theology; A New Paradigm for Korean Theology, Seoul: Jomyung Publishing, 1992.
Suo Jian-sheng, translated by Cho Kyung-hee and Lim So-yeon, The Sorrow of the Song Dynasty: Reflecting on Chinese Civilization That Faltered at the Threshold of Modernity, Paju: Geulhangari, 2021.
Song Jae-ryong, The Postmodern Era and Communitarianism, Seoul: Philosophy and Reality Publishers, 2001.
Stuart Voytilla, translated by Kim Kyung-shik, Myth and the Movies, Seoul: Eulyoo Moonhwasa, 2005.
Stuart Kauffman, translated by Kook Hyung-tae, At Home in the Universe: The Search for the Laws of Self-Organization and Complexity, Seoul: Science Books, 2002.
Steven Strogatz, translated by Cho Hyun-wook, Sync: The Emerging Science of Spontaneous Order, Paju: Gimmyoung Publishers, 2005.
Shin Myung-a, The Religious Turn in Modern Philosophy: Benjamin, Derrida, Levinas, Agamben, Žižek, Deleuze, Guattari, Seoul: Kyung Hee University Press, 2021.
Shin Yong-guk, The World of Indra's Net: The Organic World, Humans as Recognizers (A View of Relational Ontology and Worldview), Seoul: Haneul Book, 2003.
Shin Joong-seop, Popper and Modern Philosophy of Science, Seoul: Seokwangsa, 1992.
Shin Ji-young, What is Immanence?, Seoul: Greenbee, 2009.
Shim Kwang-hyun, Heunghanminguk (Exciting Korea): The Old Tradition for a Changed Future, Seoul: Hyeonshil Munhwa Yeongu, 2005.
, Fractal, Seoul: Hyeonshil Munhwa Yeongu, 2005.
Simwon Thought Research Society, The Philosophical Thought and Life of Simwon Kim Hyeong-hyo, Paju: Bogosa, 2023.
Ara Norenzayan, translated by Hong Ji-soo, Big Gods: How Religion Transformed Cooperation and Conflict, Paju: Gimmyoung Publishers, 2016.
Andre Gunder Frank, ReOrient, Seoul: Isan, 2003.
Alfonso Vagnoni, translated by Lee Jong-ran, Gongje Gyeokchi (Investigating Things in the Void), Paju: Hangilsa, 2012.
Anthony F. C. Wallace, translated by Kim Jong-seok, Religion: An Anthropological View, Cheonan: Aunae, 2010.
Alan Sokal and Jean Bricmont, translated by Lee Hee-jae, Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, Seoul: Korea Economic Daily HanKyung BP, 2014.
Yano Michio, translated by Jeon Yong-hoon, Esoteric Astrology and the Sukuyōkyō, Seoul: Dongguk University Press, 2010.
Liang Qichao and Feng Youlan, translated by Kim Hong-kyung, A Study of the Yin-Yang and Five Elements Theory, Seoul: Shinji Seowon, 1993.
Yang Li, The Book of Changes and Traditional Chinese Medicine, Seoul: Beop-in Munhwasa, 2015.
Edgar Morin, translated by Kim Myung-sook, Man and Death, Seoul: Dongmunseon, 2000.
Eva Illouz, translated by Park Hyung-shin and Kwon Oh-heon, Consuming the Romantic Utopia: Love and the Cultural Contradictions of Capitalism, Seoul: Ihaksa, 2014.
A.N. Whitehead, translated by Oh Young-hwan, Process and Reality: An Essay in Cosmology, Seoul: Minumsa, 1994.
H.G. Creel, Understanding Chinese Thought, Seoul: Kyungmunsa, 1992.
Alfred W. Crosby, translated by Kim Byung-hwa, The Measure of Reality: Quantification and Western Society, 1250-1600, Seoul: Simsan, 2005.
Obayashi Taryo and Kodama Yoshiyo, translated by Kwon Tae-hyo, Introduction to Mythology, Seoul: Saemunsa, 2003.
O. Spengler, translated by Park Kwang-soon, The Decline of the West, Paju: Beomusa, 2001.
Wang Hui, translated by Paik Won-dam et al., The Rise of Modern Chinese Thought, Paju: Dolbegae, 2024.
Alexander Woodside, translated by Min Byung-hee, Lost Modernities, Seoul: Neomeobooks, 2012.
Woo Sil-ha, The Constituent Principles of Traditional Culture, Seoul: Sonamu, 1998.
, The Structure and Principles of Traditional Music: 'The Dance of the Sam-Taegeuk' Eastern Music, Seoul: Sonamu, 2004.
, The Worldview of Tripartite Differentiation: The Mother Culture of Northeast Asia and Eurasia, Seoul: Sonamu, 2012.
Ulrich Beck, translated by Hong Sung-tae, Risk Society: Towards a New Modernity, Seoul: Saemulgyeol, 1997.
Yu Dong-sik, Folk Religion and Korean Culture, Seoul: Hyeondae Sasangsa, 1978.
, Pungryudo and Artistic Theology, Seoul: Handeul Publishing, 2006.
Yoo Jang-rim, Huangdi Neijing (The Yellow Emperor's Classic of Internal Medicine), Seoul: Cheonghong, 2011.
Yoon Seok-san, History of Early Donghak, Seoul: Shinseowon, 2000.
, Dowongiseo (The Record of the Origins of the Way), Seoul: Mosineun Saramdeul, 2012.
Yoon Sung-bum, What is Filial Piety?: A Study of Hyo Comparing Eastern Ethics, Christian Ethics, and Western Ethics, Seoul: Samil Seojeok, 1994.
Yoon Seung-yong, Korean New Religions and Gaebyeok Thought, Seoul: Mosineun Saramdeul, 2018.
Yoon Yee-heum, Korea's Religions and Religious History, Seoul: Bakmunsa, 2017.
Yoon Jong-bin, Jeongyeok and I Ching (Book of Changes), Seoul: Sangsaeng, 2009.
, The Foundation of Korean Yeok (Change) Studies, Seoul: Munkyung Publishing, 2012.
Lee Gyeong-won, Korean New Religions and Daesoon Thought, Seoul: Munsachul, 2010.
, Korean Religious Thought: The Problem of Ultimate Reality, Seoul: Munsachul, 2010.
, The Doctrine of Daesoon Jinrihoe, Seoul: Munsachul, 2013.
, Principles of Daesoon Studies, Seoul: Munsachul, 2013.
Lee Ki-hoon, History of the Dongyi Korea: All the Secrets of Korean Ancient History, Seoul: Pubple, 2014.
Lee Gil-yong, Understanding the Study of Religion, Seoul: Handeul Publishing, 2007.
Lee Don-hwa, History of the Founding of Cheondogyo, Seoul: Kyungin Munhwasa, 1970.
Lee Dong-hee, Leibniz's Encounter with China, Seoul: Ihaksa, 2003.
Lee Bong-ho, The Philosophy of Seo Myeong-eung, King Jeongjo's Teacher (A Joseon Scholar's Response to Western Science), Goyang: Donggwa Seo, 2013.
, The Birth of the I Ching (Book of Changes), Seoul: Para Academy, 2021.
Eben Alexander and Ptolemy Tompkins, translated by Ko Mi-ra and Lee Jin, Proof of Heaven, Paju: Gimmyoung Publishers, 2013.
Lee Seok-joo, Artificial Intelligence and the Love of the Hundred Schools of Thought, Paju: Goban, 2021.
Lee Seon-min, Reflections on Korea's Indigenous Modernization, Paju: Nanam, 2021.
Lee Sung-bae, Confucianism and Christianity: The Korean Theological Principles of Lee Byeok, Gyeongbuk: Bundo Publishing, 1979.
Lee Se-dong, Seogyeong (Classic of History), Seoul: Eulyoo Moonhwasa, 2020.
Lee Seung-soo, The Principle of Jung (Center/Balance), Seoul: GG.com, 2008.
Lee Seung-jae, A Scientific Inquiry into the Eight Trigrams, Seoul: Miraeteo, 2016.
, A Scientific Inquiry into Zi Wei Dou Shu (Purple Star Astrology), Seoul: Miraeteo, 2017.
Lee O-young, Digilog: Keywords for Reading the Future of the Advanced Information Society Led by Koreans, Seoul: Saenggak-ui Namu, 2006.
Lee Young-ran, Liminality, Seoul: Dongbang Printing Co., 2020.
Lee Yeong-eui, Philosophy of Neuroscience: From Neurocentrism to Embodiment, Paju: Acanet, 2021.
Lee Yun-seon, Koreans Live with Dokkaebi (Goblins), Seoul: Dahal Media, 2021.
Lee Eun-sun, In Search of Lost Transcendence: Korean Confucianism's Religious Reflection and Feminism, Seoul: Mosineun Saramdeul, 2009.
, A Korean Feminist Theologian's Reading of Confucianism: From Theology (神學) to Faith-ology (信學), Seoul: Mosineun Saramdeul, 2023.
Jung Young Lee, translated by Lee Se-hyung, The Theology of Change, Seoul: Korean Christian BookService, 2001.
Lee Jeong-woo, World History of Philosophy 1: Philosophy of the Mediterranean World, Seoul: Gil, 2011.
, World History of Philosophy 3: The Cartography of Modernity, Seoul: Gil, 2021.
, World History of Philosophy 4: Horizons of Postmodern Thought, Seoul: Gil, 2024.
Lee Jeong-woo, Kim Si-cheon, Kim Kyo-bin et al., The Adventure of Gi-ology (Energy-ology) 1: Eastern and Western Philosophers Speak on the Revival of Exiled Gi, Seoul: Deulnyeok, 2004.
Lee Jong-min, Chinese Thought and Alternative Modernity: Reading and Writing Wang Hui's 'The Rise of Modern Chinese Thought', Seoul: Hyeonamsa, 2017.
Lee Jin-woo, (Revealed by Historical Records and Archaeological Data) Omnibus Korean History, Seoul: Hanguk Munhak Bangsong, 2021.
Lee Jun-han, Homes Reveals the Secrets of Ancient History: In Search of the Roots of the Yuezhi, the Protagonists of Korean Ancient History, Seoul: Book Lab, 2021.
Lee Chang-il, The Philosophy of Shao Kangjie: Xiantian Yixue (Early Heaven Numerology) and Correlative Thinking, Seoul: Simsan, 2007.
Ihab Hassan, translated by Chung Chung-ho and Lee So-young, The Postmodern Turn: Essays in Postmodern Theory and Culture, Seoul: Hanshin Munhwasa, 1991.
Lee Hyun-joong, The I Ching (Book of Changes) and the Four Books, Seoul: Yeokrak, 2004.
Lim Byeong-hak, Yeokhak (Change Studies) and the He Tu (River Map) and Luo Shu (Luo Writing), Paju: Hankook Haksul Jungbo, 2008.
Lim Heon-gyu, From Confucius to Dasan Jeong Yak-yong, Seoul: Para Academy, 2019.
Lim Hwan-young, The History of Arirang and the Origin of the Korean Language, Seoul: Segun Enterprise, 2015.
Jang Byeong-gil, Korea Institute for Religious Culture, Korean Religion and Religious Studies, Seoul: Cheongnyeonsa, 2003.
Jang Seok-man, "The Internalization and Institutionalization of the Concept of Religion", in Yoon Hae-dong (ed.), Religion and Colonial Modernity. Seoul: Chaek-gwa-Hamkke, 2013.
Zhang Liwen et al., translated by Ahn Yoo-kyung, The Philosophy of Li (Principle), Seoul: Yemun Seowon, 2004.
Jeon Soo-joon, From New Science to Eastern Studies, Seoul: Daewon, 1995.
Jeong Seung-tae, The Philosophical Theology of Charles Hartshorne, Daejeon: Korea Baptist Theological University Press, 2013.
Jeong Woo-jin, Chronicles of the Body: The History and Philosophy of the Body in East Asia, Goyang: Sonamu, 2021.
Jeong Yun-pyo, The Infinite Universe in a Speck of Dust: The Secret of the Infinitely Overlapping Universe, Busan: Fractal Books, 2010.
Jeong Eun-hae, On Confucian Meditation, Seoul: Sungkyunkwan University, 2014.
Jeong In-seok, Transpersonal Psychology: The Integration of Eastern and Western Wisdom and the Paradigm of Self-Transcendence, Seoul: Daewangsa, 2009.
Jeong Il-gwon, René Girard in Dialogue with Modern Thinkers: Mimetic Theory, Post-structuralism, and Deconstructive Philosophy, Seoul: Dongyeon, 2017.
Jeong Jae-seo, The Mythology of Anti-Oedipus: Towards a New Establishment of Chinese Mythology, Paju: Changbi, 2010.
, The Return of the Vanished Gods, Paju: Munhakdongne, 2022.
Jeong Jae-sik, Continuity and Change in Tradition, Seoul: Acanet, 2004.
Jeong Jin-hong, The Development of Korean Religious Culture, Seoul: Jipmundang, 1988.
Jeong Jin-hong, Kim Tae-yeon, Jang Seok-man et al., Korean Religious Studies, Seoul: The National Academy of Sciences, Republic of Korea, 2021.
Jeong Hyeong-jin, Hwanung from the Millennial Kingdom Susa, Seoul: Ilbit, 2006.
J.J. Clarke, translated by Cho Hyun-sook, The Tao of the West, Seoul: Yemun Seowon, 2014.
Cho Kyung-dal, Heretical Popular Rebellions, Seoul: Yeoksa Bipyeongsa, 2008.
Cho Geung-ho, The System of Confucian Psychology 3: The Pursuit of Life Goals and the Dream of a Universal Psychology, Seoul: Hakjisa, 2021.
Joseph Needham, abridged by Colin Ronan, translated by Kim Young-sik and Kim Je-gwan, Science and Civilisation in China: Ideological Background, Seoul: Kkachi Glocal, 1998.
Joseph Campbell, translated by Lee Yoon-ki, The Hero (with a Thousand Faces), Seoul: Minumsa, 1999.
Jo Ok-gu, Baekjacho-mun (First Book of 100 Characters), Uiwang: Ea, 2014.
Cho Yong-il, A Study on the Donghak Thought of Johwa (Creation-Transformation), Seoul: Dongseongsa, 1988.
Cho Chul-soo, The Secret of Korean Mythology (Engraved in Ancient Mesopotamia), Seoul: Gimmyoung Publishers, 2003.
Cho Hye-in, Wounded Integrity, Folded-Wing Development: Confucian Heritage and the Rise and Fall of Korean Capitalism, Paju: Nanam Publishing, 2007.
, Modern Civil Society Spread from East to West: The Development of Confucian Ritual Governance (Yechi) and Concepts of Freedom and Their Transmission to the West, Paju: Jipmundang, 2013.
John Henderson, translated by Moon Joong-yang, The Development and Decline of Chinese Cosmology, Seoul: Somyung Publishing, 2004.
John Hobson, The Eastern Origins of Western Civilisation, translated by Jeong Kyeong-ok, Seoul: Ecorea, 2005.
Zhu Qianzhi, translated by Jeon Hong-seok, The European Modernity Made by China: The Craze for Chinese Culture in Modern Europe, Paju: Cheonggye, 2010.
Zygmunt Bauman, translated by Lee Il-soo, Liquid Modernity, Seoul: Kang, 2009.
Zygmunt Bauman, translated by Jung Il-joon, Wasted Lives: Modernity and Its Outcasts, Seoul: Saemulgyeol, 2008.
Gilbert Durand, translated by Jin Hyung-joon, The Anthropological Structures of the Imaginary, Paju: Munhakdongne, 2007.
Cha Sun-geun, Modern Religious Studies and Daesoon Thought, Seoul: Bakmunsa, 2023.
Chan Kei Thong, Faith of Our Fathers: God in Ancient China, Seoul: Soon Publishers, 2009.
Choi Kwang-jin, The Aesthetics of Korea: Discussing the Differences from the West, China, and Japan, Goyang: Misulmunhwa, 2015.
Choi Dong-hee and Lee Gyeong-won, Rewriting Donghak (Thought and Scriptures), Seoul: Jipmundang, 2003.
Choi Min-ja, Donghak Thought and New Civilization, Seoul: Mosineun Saramdeul, 2005.
Choi Jong-seong, The Theopraxy of Donghak: The Thought and Rituals of Early and Late Donghak, Seoul: Minsokwon, 2009.
Choi Jin-deok, A Defense of Zhu Xi's Learning: The Philosophy of Yiil-bunsu (Principle is One, Manifestations are Many) of Na Jeong-am, Seoul: Cheonggye, 2000.
Christopher Vogler, translated by Ham Chun-seong, The Writer's Journey: Mythic Structure for Storytellers and Screenwriters, Seoul: Muusoosoo, 2005.
Thomas S. Kuhn, translated by Kim Myung-ja, The Structure of Scientific Revolutions, Seoul: Kkachi Glocal, 2013.
Thomas Metzger, translated by Na Seong, Escaping the Predicament, Seoul: Minumsa, 2014.
Tom Siegfried, translated by Ko Joong-sook, The Bit and the Pendulum: From Quantum Computing to M-Theory—The New Physics of Information, Seoul: Gimmyoung Publishers, 2003.
Paul Feyerabend, translated by Jeong Byeong-hoon, Against Method, Seoul: Greenbee, 2019.
Hirakawa Akira, translated by Lee Ho-geun, A History of Indian Buddhism (Vol. 1), Seoul: Minjoksa, 1991.
Pyo Young-sam and Kim Yong-ok, Donghak, Seoul: Tongnamu, 2005.
Feng Youlan, translated by Park Sung-gyu, A History of Chinese Philosophy, Seoul: Kkachi, 2005.
Feng Youlan, translated by Kwak Shin-hwan, The Spirit of Chinese Philosophy (Xin Yuandao), Seoul: Seokwangsa, 1993.
Fustel de Coulanges, translated by Kim Eung-jong, The Ancient City: A Study on the Religion, Laws, and Institutions of Greece and Rome, Seoul: Acanet, 2000.
François Jullien, translated by Yoo Byung-tae, The Propensity of Things: Toward a History of Efficacy in China, Seoul: KCi Academy, 2003.
François Jullien, translated by Heo Gyeong, A Dialogue between Mencius and a Philosopher of the Enlightenment: Establishing the Foundation of Morality, Paju: Hanul, 2006.
François Jullien, translated by Park Hee-young, The Propensity of Things: The Chinese Way of Thinking, Paju; Seoul, 2009.
Fritjof Capra, translated by Kim Yong-jeong and Kim Dong-gwang, The Web of Life: A New Scientific Understanding of Living Systems, Seoul: Goyang, 1998.
Fritjof Capra, translated by Lee Sung-beom and Kim Yong-jeong, The Tao of Physics, Goyang: Beomyangsa, 2015.
Karl Mannheim, translated by Lim Seok-jin, commentary by Song Ho-geun, Ideology and Utopia, Paju: Gimmyoung Publishers, 2012.
Ken Wilber, The Marriage of Sense and Soul, Goyang: Beomyangsa, 2007.
The Society for the Study of Taoist Culture, A Multi-layered Analysis of Jeungsan Thought, Seoul: Cheonghong, 2015.
Han Kyu-seong (original author), Han Pil-hoon (editor), 46 Questions and Answers about the I Ching (Book of Changes), Seoul: Dongnyok, 1996.
Han Dong-seok, The Principle of Cosmic Change: The Principle of Yin-Yang and Five Elements, Seoul: Daewon Publishing, 2001.
Hanmi Munhwasa (ed.), Hanguk Yeokhak Daegye [Compendium of Korean Yijing Studies], Seoul: Hanmi Munhwasa, 1998.
Han Jang-kyung, I Ching (Book of Changes) and Jeongyeok (Correct Change), Seoul: Salm-gwa-Kkum, 2001.
Han Tae-dong, The Flow of Thought, Seoul: Yonsei University Press, 2003.
Heo Ho-ik, Korean Culture and the Harmonization Theory of Heaven, Earth, and Humanity, Seoul: Dongyeon, 2020.
, Cheon-Ji-In (Heaven-Earth-Human) Theology: A New Quest for Korean Theology, Seoul: Dongyeon, 2020.
Helen S. Chung, Why Do I Work?: Answers from Psychology, Neuroscience, Evolutionary Biology, and Quantum Physics to All Questions about Work and Life, Paju: Enlightenment, 2012.
Hong Yong-hee, A Study of Kim Ji-ha's Literature, Seoul: Si-wa-Sihaksa, 2000.
, The Last Dialogue with Kim Ji-ha, Seoul: Jakga, 2023.
Hwang Sun-hee, Re-illuminating the History of Donghak and Cheondogyo, Seoul: Mosineun Saramdeul, 2009.
Hwang Tae-yeon, Confucius and the World: The Political Philosophy of Confucius and Mencius in the Age of Patchwork Civilization, 1-5, Paju: Cheonggye, 2011.
, The Political Thought of Korean Modernization: For the Liquidation of Pseudo-Modernization Theories (Silhak, Bukhak, Pro-Japanese Enlightenment) and the Establishment of True Modernization Philosophy (Joseon Sinocentrism, Sin-Jonwang-juui, Republic Thought, Gubon-Sincham-ron), Paju: Cheonggye, 2018.
, The Enlightenment of the Far East and the Birth of the Western Tolerant State: The Western Transmission of the Confucian Empire's Unlimitedly Tolerant Society, Seoul: Sol Gwahak, 2022.
, The Shock of the Confucian Empire and the Birth of the Modern Western State: 1. The Origins of the Modern Cabinet System, Bureaucracy, School System, Market Economy, and Welfare System. 2. The Shock of the Chinese Free Market and the Birth of the Western Market Economy, Seoul: Sol Gwahak, 2022.
, A General Theory of Confucian Modernity: The Confucian Modernization of Western States and the Western Modernization of Confucian States, Seoul: Hanguk Munhwasa, 2023.
, Confucius Veneration and the Moralists in Modern Britain, Seoul: Hanguk Munhwasa, 2023.
, Confucian Enlightenment in Modern Germany and Switzerland, Seoul: Hanguk Munhwasa, 2023.
, Confucius Enthusiasm and Enlightenment Philosophy in Modern France, Seoul: Hanguk Munhwasa, 2023.
, Confucius and the Founding of America: The Birth of a Confucian Democratic Republic, Seoul: Hanguk Munhwasa, 2023.
Hwang Pil-ho, Religious Apologetics, Religious Studies, and Philosophy of Religion, Seoul: Philosophy and Reality Publishers, 2004.
Appadurai, Arjun. Modernity at large: Cultural dimensions of globalization. Minn.: University of Minnesota Press, 1996.
Deane, Ashayana. Voyagers: secrets of Amenti. Columbus, NC: Wild Flower Press Columbus, 2002.
Eisenstadt, S. N. Multiple modernities. New Brunswick, N.J.: Transaction Publishers, 2002.
Feyerabend, Paul K. Farewell to reason. London; New York: Verso, 1987.
Gilroy, Paul. The black Atlantic: Modernity and double consciousness. Harvard University Press, 1993.
Hall, David L. and Ames, Roger T. Anticipating China. Albany: State University of New York Press, 1995.
Kim, D.W. Daesoon Jinrihoe in Modern Korea: The Emergence, Transformation and Transmission of a New Religion. Cambridge Scholars Publishing, 2020.
Ong, Aihwa. Flexible citizenship: The cultural logics of transnationality: Duke University Press, 1999.
Reichwein, Adolf. China and Europe: intellectual and artistic contacts in the XVIIIth century. trans. by J. C. Powell, London; New York: Routledge, 1996.
Thomassen, Bjørn. Liminality and the modern, Surrey: Ashgate, 2014.
Turner, Edith L. B. Communitas, New York: Palgrave Macmillan, 2012.
Wallace, Anthony F. C., Religion; an Anthropological View. New York: Random House 1966.
Yang, CD. Complex Mechanics, Progress in Nonlinear Science. Asian Academic Publisher, Hong Kong, 2010.
Norbu, Khyentse, 『人間是劇場』, 北京: 新星出版社, 2016.
徐儀明, 『性理与岐黄』: 中国社会科学出版社, 1997.
王存臻, 宇宙论 and 严春友, 『宇宙全息统一论』: 山东人民出版社, 1991.
蔣錫昌, 『莊子哲學』, 上海: 上海書局, 1992.
陣鼓應, 『莊子今注今譯』, 北京: 中華書局, 1985.
3. Articles
Kang Don-ku, "Anti-Religion Movements in Modern Korea", Daesoon Sasang Nonchong 29, 2017.
Kang Yong-gyun, "A Mathematical Model of the Five Elements and Eight Elements," Journal of the Korean Society for Psychic Science Conference 10, 1999.
Ko Nam-sik, "Seoncheon's View of Heaven and the Transcendence of Sangje: Regarding Sangje's Divine Way (Shindo) and Three Realms Sovereignty (Samgye Daegwon)," Daesoon Thought Review 8, 1999.
, "Ijeongshimbeop (Law of Rectifying the Mind) and the Ultimate Propensity of Cultivating the Mind (Sushim)," Daesoon Thought Review 13, 2001.
, "An Integrative View of the Three Realms (Samgye) and the Logic of Injon (Humanity as the Center) in the Earth-Human Relationship: Focusing on the Works Related to the Realization of Earthly Immortals," Daesoon Thought Review 14, 2002.
, "The Status of Donghak in Daesoon Thought and the Development of Jeungsan's True Donghak (Chamdonghak)," Daesoon Thought Review 16, 2003.
, "A Literary Therapeutic Approach to the Tradition of Danju's Haewon (Resolution of Grievances)," Journal of Literary Therapy 4, 2006.
, "A Comparison of the Nationalist Elements in Su-un and Jeungsan," New Religious Studies 26, 2012.
, "Kang Jeungsan's Historical Perception and View of Joseon in the Late Joseon Dynasty," Journal of East Asian Archaeology 59, 2020.
, "A Comparative Study of Modern Korean and Japanese Shinto Thought: Focusing on the Background and Purpose of Shinto's Emergence," Journal of Modern Japanese Studies 72, 2021.
, "The Faith in Gucheon Sangje (Sangje of the Ninth Heaven) and Its Aspects Appearing in Jeongeup City, the Place of Kang Jeungsan's Advent: Regarding the Implications of Mangjebong Peak, Gaengmang-ri, and Sirusan Mountain in Jeongeup, Jeollabuk-do, and the Cheonjigongsa (Reordering of the Universe) related to Jeongeup," Daesoon Thought Review 40, 2022.
, "Aspects and Meanings of Records Related to Japan in the Kang Jeungsan Tradition during the Modern and Contemporary Periods: Focusing on the Daesoonjeongyeong (1929-1965)," Journal of Modern Japanese Studies 81, 2023,
, "The Correlative Principle of the Three Realms (Samgye) of Heaven, Earth, and Humanity in Kang Jeungsan's Thought during the Enlightenment Period: Regarding Yin-Yang and the Divine Way (Shindo)," Gukhak Research Review 32, 2023.
Go Yun-suk, “Cheonji-reul ‘Bonbadeum[以]’-ui Cheolhak: Juyeok Geon·Gon-gwae ‘Daesangjeon’-eul Jungsim-euro” [The Philosophy of ‘Emulating [以]’ Heaven and Earth: Focusing on the ‘Great Image Commentary’ of the Qian and Kun Hexagrams of the Yijing], Hanguk Cheolhak Nonjip [Journal of Korean Philosophy] 70, 2021.
Gyomubu (Department of Doctrines and Education), "Cheonjisaengin-yongin (Heaven and Earth Give Birth to Humans and Use Humans)," Daesoon Hoebo 13, 1989
, "Yugiseo Baecheonjijiyakjeuksuwonmul Gimullanseong (If the pledge betrays the promise of Heaven and Earth, though it be the original thing, that thing is difficult to achieve)," Daesoon Hoebo 30, 1992.
, "Confucius," Daesoon Hoebo 84, 2008.
, "Seonjasaji Akjagaeji (Emulate the good and correct the evil)," Daesoon Hoebo 115, 2010
, "Jeong-oji-shim-gi Ip-oji-uiri Gu-oji-shimryeong Im-sangjeji-imui (Rectify my mind's energy, establish my righteousness, seek my spiritual consciousness, and entrust myself to Sangje's will)," Daesoon Hoebo 115, 2010
, "Dolbyeongpung (Stone Folding Screen)," Daesoon Hoebo 119, 2011
, "Mansabun-ijeong (All things are already determined by destiny)," Daesoon Hoebo 148, 2013
, "Poyumun (Edict of Propagation)," Daesoon Hoebo 184, 2016
Kim Kyoung-jae, "Su-un's Experience of Sicheonju (Bearing God) and the Donghak View of God," Donghak Studies 4, 1999.
Kim Kwang-gun, "A Multifaceted Understanding of the Concept of Liminality," Theology and Praxis 78, 2022.
Kim Kwang-nyeon, "Bulsin-gan-ajok-jigak (If you do not believe, look at my feet and know)," Daesoon Hoebo 136, 2012
Kim Kwi-man, "A Study on the Dawn of Modern Western Civilization and the Daesoon View of Civilization," Master's Thesis, Daejin University, 2014.
, "A Study on the Cosmology of Daesoon Thought," Won-Buddhist Thought & Religious Culture 74, 2017.
, "A Study on the Gwanwang (Peak Prosperity) Theory of Daesoon Thought," Ph.D. Dissertation, Daejin University, 2019.
Kim Ki, "A Study on the Application Aspects of the Yin-Yang and Five Elements Theory in Zhu Xi's Learning," Ph.D. Dissertation, Sungkyunkwan University, 2012.
Kim Ki-seung, "A Chronological Review of Su-un Choe Je-u's Works," Donghak Hakbo 3, 2002.
Kim Dae-hyun, "A Comparative Study on the Concept of 'Conscience' in Daesoon Thought and Heidegger: Focusing on the Discussion of the Regressive Nature of 'Conscience' Towards the Origin," Daesoon Thought Review 28, 2017.
, "A Study on Cheonjigongsa (Reordering of the Universe) through Hegel's Concept of Labor (Arbeit)," Daesoon Thought Review 32, 2019.
, "A Study on the Formative Background of Deleuze's System: A Backflow from the Abyss of Kant's Transcendental Philosophy System," Daesoon Thought Review 37, 2021.
, "A Deconstructive Understanding of the Haewon (Resolution of Grievances) Thought in Daesoon Jinri (Truth): Focusing on Jacques Derrida's Deconstruction Theory," Daesoon Thought Review 39, 2021.
Kim Deok-sam, Choi Won-hyuk, Lee Kyung-ja, "A Study on the Paradigm Shift and Immanence in Modern and Contemporary Times: Focusing on a Korean Reconsideration of Tradition and Modernity," Humanities Studies 23, 2014.
Kim Ran-hee, "Chaosmos Poetics and the Structural Formation of Kim Ji-ha's Narrative Poems: Focusing on 'Bieo' (Flying Words) and 'Ttongbada' (Sea of Feces)," Kukje Eomun 45, 2009.
Kim Mi-rim, "A Study on the View of Yangseng (Nurturing Life) in Donguibogam (Principles and Practice of Eastern Medicine)," Ph.D. Dissertation, Hankuk University of Foreign Studies, 2009.
Kim Bong-ryul, "Automated Society, Buddhism, and Sexuality," Proceedings of the Saehan English Language and Literature Association Conference 2022(10).
Kim Sang-il, "Daesun Sasang-ui 4-dae Jongji-e Daehan Munmyeong Sajeok Gochal" [A Study on the Four Tenets of Daesoon Thought from the Perspective of the History of Civilization], Daesoon Jinri Haksul Nonchong [The Journal of Daesoon Jinri Academy] 1, 2007.
, "Gwajeong Sinhag-ui Sin-ui Du Bonseong-gwa Daesun Sasang-ui Sinin Johwa-e Gwanhan Yeongu" [A Study on the Two Natures of God in Process Theology and the Union of Divine Beings and Human Beings in Daesoon Thought], Daesoon Jinri Haksul Nonchong [The Journal of Daesoon Jinri Academy] 3, 2008.
Kim Sang-joon, "On Nara-ga Yangban Doegi-Joseon Hugi Yugyojeok Pyeongdeunghwa Mekeonijeum" [Becoming a Nation of Yangban-Confucian Equalization Mechanism in Late Joseon], Sahoe-wa Yeoksa (gu Hanguk Sahoe Sahakhoe Nonmunjip) [Society and History (formerly The Journal of Korean History and Society)] 63, 2003.
Kim Seon-hee, "Yuhakja-ga Bara Bon Yusillonjeok Segye" [A Theistic World Viewed by a Confucian Scholar], Hanguk Jonggyo Hakhoe Hakhoe Balpyo Jaryojip [Proceedings of the Korean Association for the History of Religions Conference], Hanguk Jonggyo Hakhoe (Korean Association for the History of Religions), 2014.
Kim Seong-hwan, "Hanguk Seondo-ui Maengnak-eseo Boneun Jeungsan Sasang: Jeonbuk Seobu Jiyeog-ui Seonmaek-eul Jungsimeuro" [Jeungsan Thought in the Context of Korean Seondo: Focusing on the Seon Lineage of the Western Jeonbuk Region], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 20, 2009.
, "Joseon Danhakpa-wa Gang Jeungsan-ui Singye Tongchi Sasang Yeongu: Jinintongsin-eseo Cheonjigongsa-ro" [A Study on the Joseon Danhak School and Kang Jeungsan's Thought on Divine Rule: From Jinintongsin (True Man Unites with the Divine) to Cheonjigongsa (Reordering Works of Heaven and Earth)], Dogyo Munhwa Yeongu [Journal of Daoist Culture Studies] 54, 2021.
Kim Su-in, "Sonam Jeong Saso-ui 『Taegeuk Jeryeon Naebeop』 Suhaengnon Yeongu" [A Study on the Cultivation Theory of Taegeuk Jeryeon Naebeop by Sonam Jeong Saso], Wonkwang University Doctoral Dissertation, 2011.
Kim Young-geon, "Doga Cheolhak-gwa Kanteu-ui Simmiseong" [Daoist Philosophy and Kant's Aesthetics], Cheolhak Nonjip [Philosophical Journal] 20, 2010.
, "Sanggwanjeok Sayu-wa Simmijeok Jilseo" [Correlative Thinking and Aesthetic Order], Cheolhak Nonjip [Philosophical Journal] 26, 2011.
Kim Young-kyun, "Taetjul-gwa Sutja 3 Yeongu" [A Study on the Umbilical Cord and the Number 3], Bigyo Minsoghak [Comparative Folklore] 44, 2011.
Kim Young-ju, "Seoyang Ibunbeop-gwa Dong-yang Eumyangbeob-ui Geukbok- Taegeuk Ibunbeop" [Overcoming Western Dichotomy and Eastern Yin-Yang Logic- Taegeuk Dichotomy], Sahoesasang-gwa Munhwa [Social Thought and Culture] 4, 2001.
Kim Young-ho, "『Sigyeong』-ui Cheon Sokseong-gwa 『Sipyeon』-ui Sin Sokseong Bigyo Yeongu" [A Comparative Study on the Attributes of Heaven in the Shijing (Classic of Poetry) and the Attributes of God in the Psalms], Wonbulgyo Sasang-gwa Jonggyo Munhwa [Won-Buddhist Thought and Religious Culture] 71, 2017.
Kim Yong-jun, "Donghag-ui Singwan-gwa Saengmyeonggwan: I Don-hwa-ui Haeseog-eul Jungsimeuro" [Donghak's View of God and Life: Focusing on the Interpretation of Yi Don-hwa], Donghak Hakbo [Journal of Donghak Studies], 2009.
Kim Yong-hwan, "Mugeuk-gwa Taegeuk Sanggwan Yeondong-ui Daesun Ujuron Yeongu" [A Study on the Daesoon Cosmology of the Correlative Linkage between Mugeuk (the Unlimited) and Taegeuk (the Great Ultimate)], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 33, 2019.
Kim Yong-hwi, "Donghag-e Natanan Dogyojeok Yoso Jaegeomto" [A Reexamination of Daoist Elements in Donghak], Dogyo Munhwa Yeongu [Journal of Daoist Culture Studies] 24, 2006.
, "Suun Choe Je-u-ui Aguguisik-gwa Donghag-ui Eowonjeok Uimi -Seohak-gwa Yuhag-gwa-ui Bigyo-reul Jungsimeuro" [Suun Choe Je-u's Consciousness of "Our Country" and the Etymological Meaning of Donghak - Focusing on a Comparison with Seohak (Western Learning) and Confucianism], Hanminjok Munhwa Yeongu [Research of Korean Culture] 20, 2007,
Kim Yoon-kyung, "Joseon Hugi Mingan Dogyo-ui Jeon-gae-wa Byeon-yong: Donghak Jeungsangyo-reul Jungsimeuro" [The Development and Transformation of Folk Daoism in Late Joseon: Focusing on Donghak and Jeungsanism], Dogyo Munhwa Yeongu [Journal of Daoist Culture Studies] 39, 2013.
, "19-segi Joseon Choecho-ui Gyodan Dogyo, Musangdan Yeongu: 『Munchangjegun Mongsu Bijanggyeong』-eul Jungsimeuro" [A Study on Musangdan, the First Daoist Sect in 19th Century Joseon: Focusing on the Scripture of Lord Wenchang's Dream-Bestowed Secrets], Hanguk Cheolhak Nonjip [Korean Journal of Philosophy] 63, 2019.
Kim Eui-seong, Daesun Sasang-ui Cheolhakjeok Tamgu [A Philosophical Inquiry into Daesoon Thought], Sungkyunkwan University Doctoral Dissertation, 2017.
Kim Ik-doo, "Sangsaeng, Haewon, Daedong-ui 'Cheonjigut' Bijeon-gwa Sinmyeong Changchul-ui Munche" [The Vision of 'Cheonjigut' (Heaven and Earth Ritual) for Mutual Beneficence, Resolution of Grievances, and Great Unity, and the Literary Style of Creating Sinmyeong (Divine Beings)], Cheonnyeon-ui Sijak [Millennium's Beginning] 11(3), 2012.
, "Gungmunhakja-ga Bon Jeungsan Kang Il-sun-ui Sasang" [Kang Il-sun's Thought as Seen by a Scholar of Korean Literature], Jeongeup Sasangsa: Saemgol Sasang-ui 21-segi-jeok Bijeon [History of Jeongeup Thought: The 21st Century Vision of Saemgol Thought], Seoul: Minsogwon, 2017.
, "Dong-asia Sasang Sog-ui Hwahae-wa Sangsaeng-Hangug-ui Geunhyeondae Jeonbug-ui Sasang Undong-gwa Geu Jeon-gae Yangsang" [Reconciliation and Mutual Beneficence in East Asian Thought-The Modern and Contemporary Thought Movements of Jeonbuk, Korea, and Their Development], Je 93-hoe Dong-asia Godae Hakhoe Haksul Daehoe Jaryojip [Proceedings of the 93rd Conference of the Society for East Asian Ancient History], 2023.
Kim Jong-seo, "Hangug-ui Jonggyo Sasang Yeongu-ui Ui-ui" [The Significance of the Study of Korean Religious Thought], Cheolhak Sasang [Philosophical Thought] 16, 2003.
, "Hyeondae Jonggyohag-ui Bigyo Bangbeomnon" [Comparative Methodology in Modern Religious Studies], Cheolhak Sasang [Philosophical Thought] 16, 2003.
, "Dongseo Jonggyogan Chungdol-gwa Hyeondae Hangug-ui Yeokdongjeok Sin-ang" [Conflict Between Eastern and Western Religions and the Dynamic Faith of Modern Korea], Jonggyo-wa Munhwa [Religion and Culture] 16, 2009.
Kim Jong-wook, "Bokjapgye-roseo Saengtaegye-wa Beopgye" [Ecosystem and Dharmadhatu as Complex Systems], Cheolhak Sasang [Philosophical Thought] 41, 2011,
Kim Ju-gwan, "Gyocha Munhwajeok Bigyo-ro Bon Jaesaeng Undong-euroseo Donghak" [Donghak as a Revitalization Movement Seen through a Cross-Cultural Comparison], Donghak Hakbo [Journal of Donghak Studies] 35, 2015.
Kim Ji-ha, "Hu-in Geuneul-ui Mihag-eul Chajaseo II" [In Search of the Aesthetics of White Shadow II], Minjok Mihak [National Aesthetics] 4, 2005.
Kim Tak, "Donghak Sasang-ui Jonggyojeok Jeonseung-Jeungsan Sasang-eul Jungsimeuro" [The Religious Transmission of Donghak Thought-Focusing on Jeungsan Thought], Chungcheong Munhwa Yeongu [Chungcheong Culture Studies] 25, 2021.
, "Donghakgyo 'Doro Seoncheon' Sasang-ui Naeyong-gwa Ui-ui" [The Content and Significance of the Donghak Teaching's 'Return to the Former World' (Doro Seoncheon) Thought], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 48, 2024.
Kim Tae-soo, "Cheonjigongsa-e Natanan Uiryejeok Seonggyeok Yeongu" [A Study on the Ritual Characteristics Appearing in the Reordering Works of Heaven and Earth (Cheonjigongsa)], Daejin University Doctoral Dissertation, 2013.
———, “Jeongyeong-e Natanan Immun-uirye-e Gwanhan Yeongu” [A Study on the Initiation Rites Found in the Jeongyeong (The Canonical Scripture)], Daesun Sasang Nonchong [Journal of Daesoon Thought] 24(2), 2015.
Kim Tae-soo, "Daesun Sasang-ui Mujagi-e Natanan Sangsaeng Yulli: Kanteu-wa Mil-ui Yulligwan-gwa-ui Daebi-reul Jungsimeuro" [The Ethics of Mutual Beneficence (Sangsaeng) Appearing in the 'Guarding Against Self-Deception' (Mujagi) of Daesoon Thought: Focusing on a Contrast with the Ethical Views of Kant and Mill], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 27, 2016.
, "『Jinmuk Josa Yujeokgo』-wa 『Jeongyeong』-e Natanan Jinmuk Seolhwa-ui Chai-e Daehan Jaehaeseok: Munheon Jeonseung-gwa Gujeon Jeonseung-ui Chai-reul Jungsimeuro" [A Reinterpretation of the Differences in the Legends of Jinmuk Appearing in the Historic Vestiges of Master Jinmuk and the Jeongyeong: Focusing on the Differences between Literary and Oral Traditions], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 41, 2022.
Kim Hak-gwon, "『Yeokjeon』-eseo Suyang-ui Munje" [The Problem of Cultivation in the Yizhuan (Commentaries on the I Ching)], Dong-yang Cheolhak [Eastern Philosophy] 31, 2009.
Kim Han-gu, "Donghak Cheondogyo-e Gwanhan Munhwa Illyuhakjeok Ilgochal" [A Cultural Anthropological Study on Donghak and Cheondogyo], Sahoegwahak Nonchong [Journal of Social Sciences], 1990.
Kim Hyeon-ja, "Kaembel-ui Sinhwaron" [Campbell's Theory of Myth], Jonggyo-wa Munhwa [Religion and Culture] 6, 2000.
Kim Heup-young, "Do Geuriseudoron (Christotao) Seoseol" [Prolegomena to a Christotao (Dao-Christology)], Jonggyo Yeongu [Journal of Religious Studies] 54, 2009.
Na Kwon-su, Daesun Jinrihoe-ui Isang Sahoe-ron Yeongu [A Study on the Ideal Society Theory of Daesoon Jinrihoe], Daejin University Doctoral Dissertation, 2016.
Noh Gil-myeong, "Gwangbok Ihu Hanguk Sinjonggyo Undong-ui Jeon-gae-wa Yeongu Donghyang" [The Development and Research Trends of Korean New Religious Movements after Liberation], Jonggyo-wa Munhwa [Religion and Culture] 3, 1997.
, "Segyehwa-wa 'Haewon Sangsaeng'" [Globalization and 'Haewon Sangsaeng' (Resolution of Grievances for Mutual Beneficence)], Daesoon Jinri Haksul Nonchong [The Journal of Daesoon Jinri Academy] 4, 2009.
Daesoon Institute of Religion and Culture, "Doju-nim-ui Bongcheonmyeong II" [Doju's Receiving of the Heavenly Mandate II], Daesun Hoebo [Daesun Bulletin] 174, 2015.
Do Kwang-soon, "Dogyo-ui Gwahak Sasang" [The Scientific Thought of Daoism], Dogyohak Yeongu [Journal of Daoist Studies] 5(1), 1990.
Ryu Hae-chun, "Donghak Gasa-e Natanan Geundaeuisik-gwa Namnyeo Pyeongdeung" [Modern Consciousness and Gender Equality in Donghak Gasa (Songs)], Eomunhak [Journal of Language and Literature] 140, 2018.
Moon Young-bin, "Tonghapjeok Saengmyeong-ihae-wa Sahoeyullihakjeok Ham-ui" [An Integrative Understanding of Life and Its Socio-Ethical Implications], Gidokgyo Sahoe Yulli [Christian Social Ethics] 12, 2006.
Min Byeong-hui, “The Republic of the Mind: Zhu Xi’s ‘Learning (Xue)’ as a Sociopolitical Agenda and the Construction of Literati Society,” [S.l.]: Ph.D. dissertation, Harvard University, 2007.
, "Dong-asia Jeontongji-ui Gujo-wa Geundaejeok Jeonhwan; Seongnihak-gwa Dong-asia Sahoe; Geu Saeroun Seolmyeong Teul-eul Chajaseo" [The Structure of East Asian Traditional Knowledge and Its Modern Transformation; Neo-Confucianism and East Asian Society; In Search of a New Explanatory Framework], Sarim [The Sarim] 32, 2009.
Park Dae-saeng, "Sangdam-e Daesun Sasang-ui Jeogyong-e Gwanhan Yeongu" [A Study on the Application of Daesoon Thought to Counseling], Daejin University Master's Thesis, 2011.
Park Maria, "Poseuteumodeon Sahoe-wa Hanguk Sinjonggyo Poseuteumodeon Sahoe-wa Daesun Jinrihoe -Dawonseong-ui Guhyeon-eul Jungsimeuro" [Postmodern Society and Korean New Religions, Postmodern Society and Daesoon Jinrihoe - Focusing on the Realization of Pluralism], Sinjonggyo Yeongu [Journal of New Religions] 20, 2009.
Park Maeng-soo, "Donghakgye Jonggyo Undong-ui Yeoksajeok Jeon-gae-wa Sasang-ui Sidaejeok Byeonhwa" [The Historical Development of Donghak-affiliated Religious Movements and the Periodic Changes in Their Thought], Hanguk Jonggyo [Korean Religions] 37, 2014.
Park Byung-hoon, "Donghak Gangpil Yeongu" [A Study on Donghak's Gangpil (Spirit-Writing)], Jonggyo Yeongu [Journal of Religious Studies] 80, 2020.
Park Sang-gyu, "Geundae Hanguk Sinjonggyo-ui Jojik Yeongu" [A Study on the Organization of Modern Korean New Religions], Seongnam: Academy of Korean Studies Doctoral Dissertation, 2022.
, "Daesun Sin-ang-ui Cheongye Gwannyeom: Mugeukdo-reul Jungsimeuro" [The Celestial Realm Concept in Daesoon Faith: Focusing on Mugeukdo], Jonggyo Yeongu [Journal of Religious Studies], 2022,
, "Haewol-ui Donghak Dotong Jeonsu Damnon Yeongu: Munheon Gojeung-eul Jungsimeuro" [A Study on Haewol's Discourse on the Transmission of Donghak's Dao-Lineage: Focusing on Textual Criticism], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 48, 2024.
Park Seong-woo, "Wang-Sang-Hyu-Su-Sa Iron Yeongu" [A Study on the Theory of Wang-Sang-Hyu-Su-Sa (Prosperity, Activity, Rest, Imprisonment, Death)], Kongju National University Master's Thesis, 2006.
Park Seung-sik, "Eumyang Hapdeog-ui Ui-ui-wa Sasangjeok Gachi" [The Significance and Ideological Value of the Virtuous Concordance of Yin and Yang], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 2, 1997.
Park Seong-ju, "Donghag-ui Changdo-wa Gijon Jonggyo-wa-ui Gwangye" [The Founding of Donghak and Its Relationship with Existing Religions], Donghak Yeongu [Journal of Donghak Studies] 28, 2010.
Park Yong-cheol, "Haewon Sangsaeng-ui Silhyeon-e Daehan Gochal" [A Study on the Realization of Haewon Sangsaeng (Resolution of Grievances for Mutual Beneficence)], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 4, 1998.
, "Dotong Jin-gyeong-e Daehan Ihae" [Understanding the Dotong Jin-gyeong (Perfected State of Unification with the Dao)], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 5, 1998.
Park In-gyu, "Hanguk Sinjonggyo-ui Jumun Suhaeng: Donghakgye-wa Jeungsangye Sinjonggyo-reul Jungsimeuro" [Incantation Practices in Korean New Religions: Focusing on Donghak-affiliated and Jeungsan-affiliated New Religions], Jonggyo-wa Munhwa [Religion and Culture] 32, 2017.
Park Jae-hyeon, "Hanguk Geundae Sigi Daesun Sasang-ui Teukjil: Chominjokju-ui-wa Geundae mit Talgeundae Gachi-reul Jungsimeuro" [Characteristics of Daesoon Thought in the Modern Korean Period: Focusing on Transnationalism and Modern/Postmodern Values], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 24, 2014.
, "Daesun Jinrihoe-ui Sin-ang-ui Daesang-e Daehan Yeongu: Jonggyo Cheolhakjeok Bangbeomnon-eul Jungsimeuro" [A Study on the Object of Faith in Daesoon Jinrihoe: Focusing on the Methodology of Philosophy of Religion], Daejin University Master's Thesis, 2014.
Park Jeong-ho, "Suun Choe Je-u-ui Singwan" [Suun Choe Je-u's View of God], Tong-il Inmunhak [Journal of Unification Humanities] 74, 2018.
Park Jong-chun, Theology of Sangsaeng (Mutual Beneficence), Seoul: Korea Theological Research Institute, 1991.
Park Jong-cheon, “‘Seobalteon(subaltern)’-ui Gwanjeom-eseo Bon Hanguk-ui Jasaeng Sinjonggyo Sasang: Suun, Jeungsan, Sotaesan-ui Bigyo-reul Jungsim-euro” [Korea’s Indigenous New Religious Thought Seen from the Perspective of the ‘Subaltern’: Focusing on a Comparison of Suun, Jeungsan, and Sotaesan], Daesun Sasang Nonchong [Journal of Daesoon Thought], 2021.
, "Sinseon Sasang-euro Bon Donghak-gwa Jeungsando" [Donghak and Jeungsando Seen through the Lens of Sinseon (Immortal) Thought], Minjok Munhwa Yeongu [Journal of Korean Cultural Studies] 96, 2022.
Park Jong-hyun, "Hallyu Munhwa Hyeonsang-ui Jonggyo Cheolhakjeok Giwon-gwa Bunseok" [The Religio-Philosophical Origins and Analysis of the Hallyu (Korean Wave) Cultural Phenomenon], Sinhak Nondan [Theological Forum] 76, 2014.
Park Jun-young, "Jungguk Seonjin Sigi Gwisin Gwannyeom-ui Hyeongseong-gwa Jeon-gae Yeongu: 『Seolmunhaeja』 'Gwi' Bu-reul Jungsimeuro" [A Study on the Formation and Development of the Ghost-Spirit Concept in Pre-Qin China: Focusing on the 'Gui' (Ghost) Radical in Shuowen Jiezi], Myongji University Master's Thesis, 2012.
Park Jin-won, "Geundaehwa-e Daehan Hanguk Sinjonggyodeul-ui Dae-eung Yangsang-e Gwanhan Yeongu" [A Study on the Responses of Korean New Religions to Modernization], Seoul National University Master's Thesis, 1992.
Park Chan-guk, "Ingan-gwa In-gong Jineung-ui Mirae: Ingan-gwa In-gong Jineung-ui Jonjaeron" [The Future of Humans and Artificial Intelligence: The Ontology of Humans and Artificial Intelligence], Korea Posthuman Society (ed.), In-gong Jineung-gwa Saeroun Gyubeom [Artificial Intelligence and New Norms], Paju: Acanet, 2018.
Park Tae-bong, "Hangug-ui Sasang-gwa Munhwa-e Natanan Samsu Wolli Yeongu" [A Study on the Principle of Three Numbers Appearing in Korean Thought and Culture], Kongju National University Doctoral Dissertation, 2020.
Bang In, "Godae Junggug-ui Ujuron-ui Han Hyungtae-roseo-ui Eumyang Ohaengseol" [The Yin-Yang and Five Elements Theory as a Form of Ancient Chinese Cosmology], Jonggyo Yeongu [Journal of Religious Studies] 4, 1988.
Bae Kyu-han, "Ingan-gwa Segye-ui Mirae-e Gwanhan Haewon Sangsaeng Sasang Yeongu" [A Study on the Thought of Haewon Sangsaeng (Resolution of Grievances for Mutual Beneficence) Regarding the Future of Humanity and the World], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 30, 2018.
Bae Moon-kyu, "Jeungsangyo-e Natananeun Donghag-ui Moseup Gochal - 『Daesun Jeongyeong』 Chopan-e Natanan 'Donghak Gwallyeon Naeyongdeul'-eul Jungsimeuro" [A Study on the Aspects of Donghak Appearing in Jeungsanism - Focusing on 'Donghak-related Contents' in the First Edition of the Daesun Jeongyeong], Donghak Hakbo [Journal of Donghak Studies] 41, 2016.
Bae Young-ki, "Donghak Sasang-gwa Jeungsan Sasang-ui Daebiron" [A Comparative Study of Donghak Thought and Jeungsan Thought], Gojoseon Dan-gun Hak [Journal of Gojoseon-Dangun Studies] 6, 2002.
Bae Young-soon, "Donghak-gwa Seohag-ui Chabyeolseong Munje: 'Unjeuk-Dojeukdong Ijeukbi'-reul Jungsimeuro" [The Problem of Differentiation between Donghak and Seohak: Focusing on "Destiny is One, the Dao is the Same, but the Principle is Different"], Daegu Sahak [Daegu Historical Review] 73, 2003.
Paik Nak-chung, Park Maeng-soo, Kim Yong-ok, "Dasi Donghag-eul Chaja Oneur-ui Gir-eul Mutda" [Revisiting Donghak to Ask for Today's Path], Changjakgwa Bipyeong [Creation and Criticism] Fall, 2021.
Baek Min-jeong, "Sangje-wa Sim Gaenyeom-euro Bigyohan Jeong Yag-yong-gwa Choe Je-u-ui Sayu" [A Comparison of the Thought of Jeong Yag-yong and Choe Je-u based on the Concepts of Sangje (Lord on High) and Sim (Heart-Mind)], Minjok Munhwa [National Culture] 61, 2022.
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Son Yoon-rak, "Ariseutotelleseu-ui Yoso Iron: 『Saengseong Somyeollon』-e Natanan Yosodeul-ui Saengseong-Somyeol Mekeonijeum-eul Jungsimeuro" [Aristotle's Theory of Elements: Focusing on the Generation-Corruption Mechanism of Elements in On Generation and Corruption], Seoyang Gojeonhak Yeongu [Journal of Western Classics] 31, 2008.
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Sun Weijie, "Dongjin Sidae-buteo Song-won-e Ireuneun Dogyo-ui 'Samsipnyukcheonseol' Balsaenggwajeong-gwa Cheungjeok" [The Formation Process and Stratification of the Daoist 'Thirty-Six Heavens' Theory from the Eastern Jin to the Song and Yuan Dynasties], Daesun Jonghak [Daesoon Religion Studies] 4, 2023.
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Ahn Seong-ho, "17-segi Cho Mateo Richi-ui 『Cheonju Sil-ui』-wa 19-segi Jeimseu Regeu-ui Jungguk Yugyo Gyeongjeon Yeong-eo Beonyeokbon-eseo Sayongdoen Yong-eo 'Sangje'-gan-ui Sinhakjeok Yeonsokseong" [Theological Continuity between the Term 'Shangdi' (Lord on High) Used in Matteo Ricci's The True Meaning of the Lord of Heaven in the Early 17th Century and in James Legge's English Translations of Chinese Confucian Classics in the 19th Century], Hanguk Gidokgyo-wa Yeoksa [Korean Christianity and History] 32, 2010.
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Ahn Yoo-kyung, "Joseon Jung-Hugi Jonggyojeok Cheongwan-ui Jeon-gae Yangsang: Toegye, Dasan, Suun, Jeungsan-eul Jungsimeuro" [Development Aspects of Religious Views of Heaven in the Mid- to Late Joseon Dynasty: Focusing on Toegye, Dasan, Suun, and Jeungsan], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 36, 2020.
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Lee Yeong-ui, Singyeong Gwahak Cheolhak [Philosophy of Neuroscience], Paju: Acanet, 2021.
Lee Young-jae, "Gongja-ui 'Seo' Gaenyeom-e Gwanhan Gonggam Dodeoknonjeok Haeseok" [An Empathic Moral Theory Interpretation of Confucius's Concept of 'Shu' (Reciprocity)], Hanguk Jeongchi Hakhoebo [Korean Political Science Review] 47(1), 2013.
Lee Eun-seon, “Oneul-ui ‘Poseuteuhyumeon’(posthuman) Sidae-e Mueosi Ingan-eul Yeojeonhi Ingandoege Haneunga?: Yugyojeok Peminijeum-gwa ‘Dareun Gidokron’(the other Christology)” [What Still Makes the Human Human in Today’s ‘Posthuman’ Era?: Confucian Feminism and ‘the Other Christology’], Yugyo Sasang Munhwa Yeongu [Studies in Confucian Thought and Culture] 52, 2013.
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Lee Jae-geol, “Kanteu Yugicheron-ui ‘Jagi Jojikhwa’ Gaenyeom-gwa Peuraekteol Iron-ui Gyocha Yeongu: Yugiche, Saengmyeongseong, Muhan(無限)-e Daehan Mihakjeok Jeonje” [A Cross Study of the Concept of ‘Self-Organization’ in Kant’s Theory of the Organism and Fractal Theory: The Aesthetic Premises of Organism, Vitality, and Infinity], Munhwa-wa Yunghap [Culture and Convergence] 44(9), 2022.
Lee Jae-won, “Daesun Sasang-ui Ujugwan Yeongu: Sigangwan-gwa Gonggangwan-eul Jungsim-euro” [A Study on the Cosmology of Daesoon Thought: Focusing on Views of Time and Space], Daesun Jonghak [Daesoon Studies] 2, 2022.
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Lee Chan-hee, "Daejonggyo-ui Sam-il Cheolhak Yeongu" [A Study on the Sam-il (Three-One) Philosophy of Daejonggyo], Sungkyunkwan University Doctoral Dissertation, 2020.
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Lee Ho-yeol, "Daesun Sasang-ui Eumyangnon-e Gwanhan Yeongu" [A Study on the Yin-Yang Theory in Daesoon Thought], Daejin University Master's Thesis, 2015.
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Lim Yeong-chang, "Sae Segi Saenghwal-ui Yoche - Seong" [The Essential Point of Life in the New Century - Seong (Sincerity/Integrity)], Daesoon Sasang Nonchong [Journal of Daesoon Thought] 9, 2000.
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Jeon Seong-geon, "Dasan Yeongjiseol-ui Sinhakjeok Ganeungseong" [The Theological Possibility of Dasan's Theory of Yeongji (Spiritual Knowing)], Hanguk Jonggyo Hakhoe Hakhoe Balpyo Jaryojip [Proceedings of the Korean Association for the History of Religions Conference]. Korean Association for the History of Religions, 2014.
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Jeon Hong-seok, "Geundae Yureop Gyemongju-ui-e Daehan Song-Yu Ihag-ui Yeonghyang-gwa Geu Munhwa Cheolhakjeok Uimi -Peurangseu Dekareuteu Hakpa-ui Jwapa Beil-gwa Upa Malbeurangsyu-reul Jungsimeuro" [The Influence of Song Confucian Neo-Confucianism on Modern European Enlightenment and Its Cultural-Philosophical Significance - Focusing on the Left-wing Bayle and Right-wing Malebranche of the French Cartesian School], Dong-yang Cheolhak Yeongu [Journal of Eastern Philosophy] 57, 2009.
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Jason Greenberger, "Searching for the Historical Jeungsan while Beholding the Hagiographical Jeungsan," Daejin University Doctoral Dissertation, 2024.
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ABSTRACT
Comparative Study on Indigenous Modernity of Donghak Thought and Daesoon Thought
- Focusing on the Trinity of Heaven, Earth, and Humanity
Choi Wonhyuk
Department of Daesoon Studies
Graduate School of Daejin University
Today, the Eastern Learning (Donghak 東學) Peasant Movement is being re-evaluated as a modern movement comparable to the French Revolution, and Daesoon (大巡) Thought is attracting attention as a spontaneous ideology that can explain the changes in the modern world through the traditional Eastern thought. This dissertation centers on the concept of “donghak” as a method of thought in Eastern philosophy and aims to demonstrate that the two systems of thought (Donghak and Daesoon) both built East Asia's indigenous modernity through the reconstruction of trinitarian cosmology of Heaven, Earth and Humankind.
Donghak and Daesoon thought have been widely discussed separately as East Asia's indigenous modernity in comparison to postmodern philosophy. However, existing discussions of indigenous modernity have not emphasized their shared Eastern origins with Western modernity.
Furthermore, the two ideologies have not been studied in relation to each other in terms of the overarching Eastern philosophical system of thought manifested in the concept of “Donghak.” Based on the concept of multiple modernities as the “rearrangement of the sacred and the secular,” this dissertation compares the self-generated modernity of the Heavenly, Earthly, and Human views through the Eastern philosophical method of correlative thinking and aims to show the value of the two ideas more clearly.
As a detailed methodological approach to the comparison, this dissertation draws on three anthropological approaches to religion: A.C. Graham's theory of correlative thought, Victor Turner's theory of liminality, and Anthony Wallace's theory of revitalization movements. The reason for applying all three theories simultaneously is that they work well together in a comparative study. First, the correlative theory of thought clarifies the epistemological differences between Eastern and Western ways of thinking, thus clarifying the difference between indigenous modernity and modernity. Second, the theory of liminality is valid for explaining the process of relocation in modernity, which is the relocation of sacred rituals, and third, the theory of revitalization is useful for explaining the inheritance of tradition in the process of relocation.
The indigenous modernity of Donghak and Daesoon Thought began as a response to a problem posed by Matteo Ricci, a Jesuit priest on a mission in the East prior to European imperialist invasions. Matteo Ricci criticized the East Asian view of Heaven, Earth, and Humanity as overemphasizing rationalization, which emphasized only the attributes of Heaven and Earth, while lacking the personal divine qualities of Heaven and Earth. In response, Donghak Thought and Daesoon Thought proposed a reorganization of the sacred and the secular that integrated the Eastern and Western views of Heaven, Earth, and Humanity through concepts of the emergence of an external Heaven and a human avatar of the transcendent Heaven. Based on correlative reasoning, the transcendental Heaven invisioned by these two systems of thought was able to integrate the best aspects of the Eastern and Western views of Heaven, Earth, and Humanity.
Whereas the Western view of Heaven, Earth, and Humanity, which emphasizes substance, has those entities as differentiated, the Eastern Trinitarian Cosmology of Heaven, Earth, and Humanity, which emphasizes attributes, has them as assimilative, condensed, and grafted. In response, Donghak Thought attempted to unite the East and West by proposing the transcendent view of Heaven, the subsequent materialization of Earth, and a anthropocentric view of Humanity as co-equal to Heaven. First appearing in the 4,617-year history of civilization in East Asia, which traces its origins to the Yellow Emperor (黃帝), Donghak's view of Heaven and Earth resonated with the Joseon society and developed into a large-scale peasant movement. However, because it failed to overcome the limitations of Confucianism, the idea of Donghak eventually lost favor and became a disruptive and tumultuous movement.
In response, Daesoon Thought rediscovered the functions of Heaven, Earth, and Humanity latent in Eastern thought by combining the concepts of Heaven, Earth, and Divinity in a materialization theory under the premise of divine incarnation via a human body and the principle that divine beings and human beings are interdependent. The functions of the external Heaven and divine beings latent in Eastern thought were rediscovered through the concept of mutual guidance between divine beings and human beings, and the realms of Heaven, Earth, and Humanity from the perspective of external Heaven, was reactivated as Donghak Thought failed to realize these notions due to the limitations of Confucianism under which they operated. Daesoon Thought redefined Donghak Thought through the doctrines of Haewon Sangsaeng (the Resolution of Grievances for Mutual Beneficence) and Boeun Sangsaeng (the Grateful Reciprocation of Favors for Mutual Beneficence), and built a indigenous modernity that combined correlative reason among Heaven, Earth, and divine beings that could be applied to everyday phenomena. In accordance with the Daesoon Thought's tenets of Virtuous Concordance of Yin and Yang, Harmonious Union between Divine Beings and Human Beings, Resolution of Grievances for Mutual Beneficence, and Perfected State of Unification with the Dao, Daesoon Thought presented a new indigenous modernity that is in harmony with correlative ideas such as the Three Realms (三界 samgye) of Heaven, Earth, and Humanity, the Later World, Mutual Beneficence, the Dao of gods, the earthly paradise, and earthly immortality, and presented Trinitarian Cosmology of Heaven, Earth and Humanity as the True Eastern Learning (Chamdonghak).
Keywords: Indigenous Modernity, Eastern Learning (Donghak 東學), True Eastern Learning (Chamdonghak), Daesoon (大巡) Thought, Trinity Of Heaven, Earth And Humanity, Correlational Thought, Liminality, Revitalization, Materialization Theory, Principle that Spiritual Beings and Human Beings are Interdependent (神人依導), Disruption(作亂), Alleviation(治亂)